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This area is famous for its colourful houses and cobbled streets. The museum itself is one of the earliest houses in the Bo-Kaap dating back to the mid – 18th Century, its structure is also indicative of the early Cape Dutch architecture. A visit to this museum showcases local Islamic culture and heritage as the Bo-Kaap area became home to many Muslims and freed slaves. The museum, situated in the historic area that became home to many Muslims and freed slaves after the abolition of slavery, showcases local Islamic culture and heritage.

The house was declared a National Monument in and restored in the s. It was furnished as a house that depicts the lifestyle of a nineteenth-century Muslim family.

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Cape Town – The annual Hajj pilgrimage for South African Muslims has been cancelled, but prospective pilgrims are still encouraged to remain hopeful for next year. There is currently no indication as to when an announcement from the ministry can be expected as the ministry is currently monitoring the coronavirus, and its recommendation is to put all arrangements for Hajj on hold. Muslim Judicial Council second deputy president Sheikh Riaad Fataar said one challenge for pilgrims would be a possible value change of the rand.

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They live in a country home to some of the most liberal laws on sexual orientation in the world — yet the official line from local Muslim authorities remains that homosexuality is forbidden. Their community makes a disproportionately generous contribution to social upliftment and charity — yet gay Muslims are often ostracised by their own families. The ideas of struggle, transformation and liberation are sewn into the fibre of Islamic theology — yet the notion of freedom and acceptance for gay Muslims remains impossible for many.

How do gay South African Muslims negotiate the seemingly irreconcilable divide between their sexual orientation and their religion? Are attitudes towards homosexuality as hardline among ordinary Muslims as those preached from the pulpit? And can things ever change? In my family, we were taught to question, question everything, that believing in something or following blindly without question is how religion becomes the opium of the masses.

As far as my Islamic education on homosexuality goes, all I was told about it was the story of Lut. But I remember having a crush on my teacher, Mrs Glass, in Grade 1. Being a gay woman became more obvious to me when I developed the language to describe my feelings for women.

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Even in the early 20th century, when Islam had little presence in most parts of the United States, the religion had a foothold in many black urban communities. Still, Muslims make up only a small portion of the overall black population in the United States. Black Muslims are like black Americans overall in that they have high levels of religious commitment.

Black Muslims are also more likely than other Muslims in the U. In the early s, some Muslim religious leaders in the U. Most prominent among the groups saying this was the Nation of Islam, which was originally founded in and is currently led by Minister Louis Farrakhan. Today, just two of every black Muslims surveyed say they currently identify with the Nation of Islam. However, it is worth noting that the survey did not ask Muslims if they had ever previously identified with the Nation of Islam — an important point because many black Muslims , including prominent American Muslim figures such as Muhammad Ali, Malcolm X and Imam W.

Deen Mohammed , were members of the Nation of Islam before coming to associate with other types of Islam. In general, black people in the U.

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The prime minister, Saad Hariri, was not in office when he sent the money starting in , and the transfer does not appear to have violated any Lebanese or South African laws. But the revelation in a South African court case this year of the extravagant gifts to a younger model comes during a difficult period for Mr. Hariri, the top Sunni Muslim politician in Lebanon and an American ally.

His business and political empires have fallen on hard times, depriving many employees of their pay. A looming financial crisis in Lebanon has set off antigovernment protests. This month, Mr.

This paper examines South African Muslim women’s opinions of the acceptability of microbicidal products to prevent HIV infection if these were.

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Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement. The first converts were the Sudanese merchants, followed by a few rulers and courtiers Ghana in the eleventh century and Mali in the thirteenth century.

The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention , led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path.

About half of black Muslims are converts to Islam, a relatively high conversion level. of black people, broadly drawing upon the narratives of African Muslims while black Christians are more densely clustered in the South.

The majority live in and around the city of Durban , making it “the largest ‘Indian’ city outside India”. At times Indians were subsumed in the broader geographical category ” Asians “. There remains a cultural, religious and racial overlap for “Asians” and “Indian South Africans”. During the most intense period of segregation and apartheid, “Indian”, “Asian”, “Coloured” and ” Malay ” group identities controlled numerous aspects of daily life, including where a classified person was permitted to live.

During ideological apartheid from to , Indians were called and often voluntarily accepted, terms that ranged from “Asians” to “Indians”. Some citizens believed that these terms were improvements on the negatively defined identity of “Non-White”, which was their previous status. Politically conscious and nationalistic Indian South Africans wanted to show both their heritage and their local roots. Nonetheless, the spread of democratic elections has sometimes heightened ethnic loyalties.

Politicians and groups have looked for means to mobilise power in the competitive parliamentary democracy which South Africa has become since Traders from India may have been active on the eastern coast of South Africa for centuries, including before the Dutch settlement of the Cape Colony in A significant proportion of slaves imported into the Cape were from parts of India.

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